Loyal radical

Don't normally refer to Greek in sermons, but I made an exception this Sunday. Tom Stuckey's book, commented on in my last blog, has a really helpful distinction between these two Greek words. Used it as the base for a chapel anniversary service here at Wirksworth on Sunday evening. You can see the power point presentation to go with the sermon based on Acts 10. If you want to download it click here . The church is at a kairos moment as it emerges from Christendom, facing highly vocal sceptics like Richard Dawkins, yet there is a hunger for meaning in a world full of superficiality. May God give us the wisdom and hope to use this moment.

Tom Stuckey’s book On the Edge of Pentecost is a moving book with a blend of biography and theology which makes it accessible and prophetic. The book has inspired me particularly the last but one chapter, ‘Churches Old and New’. I believe this chapter is insightful and prophetic and needs to be studied and prayed through. Its implications for the future of the church are very significant. His insights resonate and challenge my own. Thanks Tom. However, I think the use of the word Pentecost in the title is off putting for the following reasons. · It has problematic overtones for some because of the unhappy memories of being marginalised by over zealous charismatics from the 80s and 90s or what can sometimes be manipulative Pentecostalism. · It has links with dramatic numerical growth. Tom confirms this on page 122 when he says we must plan for expansion! I think we have to be very careful making predictions of this kind. My understanding is that the church in the West still has a...

I think Steve Taylor's description of the word missional is very helpful in clarifying how the term is currently understood and how it varies from the word mission. I wonder how long it will be before Microsoft recognise the term in their spell checking! If you don't read Steve's blogs he can be found under the name emergent kiwi or see link below under 'Taylor Writes' 'M is for missional. Note the a and the l. Missional is different from mission. Mission has historically been, "I, over there." In other words, individuals sent to other countries. Missional is about, "we, here." In other words, the whole church sent to the context in which it is planted. Mission often had the odour of cultural imperialism, the belief in superiority. Missional has a humble questing belief that being sent to the towns and villages relies on our ability to be changed .'

Sharing my story with a homegroup from Newbury Methodist last night gave me a chance to reflect aloud on some of my recent journeyings. A member of the group asked me how I perceived Newbury Methodist after an eighteen year absence. I found it a hard question because this wasn’t a casual enquiry to which I could give a bland or trivial response, but a heartfelt concern about what they might do/have done differently. I sense the questioner was herself dissatisfied or saddened by the perceived failure to attract or keep younger people in the church. I was challenged by the question because in my ten months here I have remained uncommitted to the life of the church, partly through being away at Cliff some of the time, but also because coming from the centre of things in another church it is hard to get involved without being totally involved. Sitting on the edge of things is not normally my style, but it seemed right for the moment in order to help me reassess things and to be honest I ne...

Reflections on seminar in Sheffield on 26/4/07 Led by David Clark Question: How can we as church leaders encourage congregations to see their ‘work’ life as a integral part of their Christian discipleship. How can we learn from the experience of people at work in order to enrich our understanding of God as creator? For examples given by David see here Definition of work as those experiences which derive from our engagement ‘in the world’, ie apart from congregational life. Positive benefits from engaging with the world of work Discipleship as 24/7 Consciously looking for where God is already at work in the world Earthing our church-based Christianity in the ‘real’ world Releasing Christians to engage as part of the Kingdom community To actively witness to the way our faith informs our practice which leads to new ways of doing/thinking about something. Praxis leading to Poiesis: Role of Christian Leader as Community Educator Equipping the laity to think/interpret theologically To releas...

In preparation for an assignment on traditional and contemporary forms of Spiritual Direction I have been reading Rowan Williams’ Silence and Honey Cakes. While doing so I came across this interesting reflection which links to my last post. He describes the reticence of some of the desert fathers like Macarius to be ordained. Rowan wonders if some of their ambivalence is to do with the licence that the ordained person has to talk. Desert teachers were wary about theoretical discussions and over confidence on theological questions. Rowan comments on the danger of using speech to play power games and to communicate half baked truths. He suggests we need to develop a ruthless eye for hidden weakness by X-ray examination of our words both written and spoken to see if there are any hairline cracks in their structures.(p.68) With reference to John 6:60 he goes on to write of Jesus speaking in the context of a relationship in which truth can be uncovered for us. He talks of a language full of...